The skills, knowledge, and expertise of mahouts have been recognized by organizations and individual managers who are responsible for captive elephants and by academics, where they have been a source of studies from the ethnographic to animal behavior research. In this study, I used semi-structured interviews in local languages to explore individual experiences of mahouts in Nepal. I also investigated perspectives on elephant welfare, including the use of corral (fenced) enclosures. I undertook a further key informant interview in English to gain more discursive perspectives on the topics. Our results revealed that mahouts at the study site are unlikely to come from multi-generational families of mahouts. All mahouts referenced the religious significance of elephants in their country when describing broader local perspectives. Many mahouts explained both positive and negative implications for differing strategies in housing captive elephants, often balanced the competing interests of elephant welfare with their own need for elephants to follow verbal communication, and their responsibility for the safety of the elephants, other staff, and tourists. The fine-balancing perspectives of mahouts, taking both humans and elephants into account, underlines their role as an important source of knowledge of captive Asian elephants in range countries, and their potential role as co-producers of research linked to welfare. This approach could also be of relevance to the welfare of ex-situ Asian elephants.
Keywords: Elephas maximus; Nepal; captivity; co-production; interview.