Building on work on post-Fordist affect, we argue that the group-based and person-centred forms of production in mining and milling respectively produce contingent conceptualisations of culture, identity and personhood and, in turn, of dying and death. The 'communal solidarism' characteristic of post-mining milieu engenders senses of dying and death entailing a communal merging of erstwhile individual selfhoods. In post-milling milieu dying and death are conceptualised as individuated, but subject to social evaluation. The evaluative criterion in this regard is ability to 'perform' dying and death in ways that reflect the valorised essence of local culture, identity and personhood, 'resilient autonomy'.
Keywords: British ethnography; affect; death; dying; individualism; post-fordism; solidarity; work.