The five functions of psychological type

J Anal Psychol. 2016 Apr;61(2):183-202. doi: 10.1111/1468-5922.12205.

Abstract

From the mid-1930s to the end of his life, Jung complained that most readers misunderstood the main point of his book Psychological Types. He viewed being a type as one-sided and problematic for a variety of reasons. His symbol-based solution to the 'type problem' involved developing a transcendent function to become the new dominant function of consciousness. However, this function has not featured in the popular use of his typology and Isabel Briggs Myers believed that the one-sidedness of Jung's eight types could be balanced by the auxiliary function. This has led to the transcendent function being widely ignored, and to a developmental philosophy that encourages a degree of one-sidedness. This divergence of popular type theory and analytical psychology is the result of various factors, such as Jung describing typology as containing four functions, and a letter in 1950 where Jung apparently supported Myers' version of type theory. This hinders the application of analytical psychology to normal psychology, and particularly individual and cultural development. If we refer to Jung's typology as containing five functions not four, this more accurately represents both the content of the book Psychological Types and the primary value Jung saw in typology.

Keywords: Analytische Psychologie; Individuation; Mots-clés; Palabras clave; Parole chiave; Psychologische Typen; Schlüsselwörter; Transzendente Funktion; Typologie; analytical psychology; fonction transcendante; función trascendente; funzione trascendente; individuación; individuation; individuazione; psicologia analitica; psicología analítica; psychological types; psychologie analytique; tipo psicologico; tipo psicológico; tipologia; tipología; transcendent function; typologie; typology; Ключевые слова; аналитическая психология; индивидуация; психологический тип; типология; трансцендентная функция; 分析心理学; 心理类型; 类型论, 超越功能; 自性化.

MeSH terms

  • Humans
  • Individuation*
  • Jungian Theory*