Israeli families of terrorist victims have undertaken initiatives to include their dearest in the national pantheon. The objections opposed the penetration of "second-class loss" into the symbolic closure of heroic national bereavement. The "hierarchy of bereavement" is examined through the lens of political culture organized around the veneration held for the army fallen and their families, which has symbolic as well as rehabilitative outcomes. Families of civilian terror victims claims for similar status and treatment had to frame their loss as national in the eyes of the social policy. The article claimed linkage between collective memory and rehabilitation.